Events Search and Views Navigation

Event Views Navigation

Today

Divine Liturgy of Zaccheus Sunday

St. Aidan Orthodox Church Cranbrook, British Columbia, Canada

The paschal season of the Church is preceded by the season of Great Lent, which is also preceded by its own liturgical preparation. The first sign of the approach of Great Lent comes five Sundays before its beginning. On this Sunday the Gospel reading is about Zacchaeus the tax-collector. It tells how Christ brought salvation Read more...

St. Aidan Church Breakfast

St. Aidan Orthodox Church Cranbrook, British Columbia, Canada

A free breakfast is served every Monday of every month. Monday breakfast consists of a breakfast sandwich with coffee, juice, yogurt and two pieces of fruit.

St. Aidan Church Breakfast

St. Aidan Orthodox Church Cranbrook, British Columbia, Canada

A free breakfast is served the first two Wednesdays of every month. Wednesday breakfast consists of burritos with coffee, juice, yogurt and two pieces of fruit.

Sunday of the Publican and the Pharisee.-Divine Liturgy

St. Aidan Orthodox Church Cranbrook, British Columbia, Canada

The Sunday after the Sunday of Zacchaeus is devoted to the Publican and the Pharisee. At Vespers the night before, the Triodion (the liturgical book used in the services of Great Lent) begins... Click to continue reading: https://www.oca.org/saints/lives/2022/02/13/2-sunday-of-the-publican-and-the-pharisee-embeginning-of-the-lente

St. Aidan Church Breakfast

St. Aidan Orthodox Church Cranbrook, British Columbia, Canada

A free breakfast is served every Monday of every month. Monday breakfast consists of a breakfast sandwich with coffee, juice, yogurt and two pieces of fruit.

Great Vespers-Tone 2

St. Aidan Orthodox Church Cranbrook, British Columbia, Canada

Divine Liturgy -The Sunday of the Prodigal Son

St. Aidan Orthodox Church Cranbrook, British Columbia, Canada

The Sunday after the Sunday of the Publican and the Pharisee is the Sunday of the Prodigal Son. This parable of God’s forgiveness calls us to “come to ourselves” as did the prodigal son, to see ourselves as being “in a far country” far from the Father’s house, and to make the journey of return Read more...